On Reading Potter’s You Are Here

Posted by jns on 29 May 2009

Another book I read and enjoyed recently was by Christopher Potter: You Are Here : A Portable History of the Universe (New York : HarperCollinsPublishers, 2009; 194 pages). Here is my book note.

Potter said he wanted to write the book he wanted to read but no one had ever written. Great idea! His saying that made me think that it was not a book I would have (or could have) written, but that’s a good thing. The book is appealing and the ideas presented very thoughtfully, so I think it could certainly reach an audience that other books don’t speak to. How to tell? I don’t know whether there’s any alternative to reading some of it to see whether it works for you.

Anyway, there were, as usual, a couple of left-over excerpts. This first one is a very telling point that doesn’t much get discussed.

Einstein’s famous theory, the one known as the special theory of relativity, first appeared in 1905 in a paper entitled ‘On the Electrodynamics of Moving Bodies’. It was the German physicist Max Planck (1858—1947) who renamed the theory, though Einstein thought the word relativity was misleading and would have preferred the word invariance instead, a word that has the opposite meaning. [p. 87]

I don’t know that I would exactly say it has the “opposite meaning”, and even if it does have an opposite meaning, it doesn’t refer to the same concept that “relativity” does. However, calling it “invariant” would have been a good, if inscrutable, idea.

“Invariant” means just what it sounds like it means in physics as well as English, something unchanging. But it is used in physics and math to refer to things that don’t change specifically when other things are changed, or transformed.

Special relativity provides one of the best examples of something that it physically invariant, too: the speed of light. If all the laws of physics were to “look the same” in various inertial reference frames (see the film “Inertial Reference Frames“), or under transformation to different inertial reference frames, then the speed of light must be the same, or invariant, in all of those frames. The invariance of the speed of light is the central concept of Einstein’s 1905 theory “On the Electrodynamics of Moving Bodies”. “Electrodynamics” because that is the “classical” theory of moving charged particles, which, as we saw in the most recent “Beard of the Week“, is identical with Maxwell’s theory of electromagnetic radiation / light.

This next excerpt I thought was a fair and concise summary of Bishop James Ussher’s contribution to the idea stream about the age of the Earth, and as the darling of young-Earth creationists.

In his Annals of the Old Testament, published in 1650, the Archbishop of Armagh, James Ussher (1581—1656), had worked out a chronology of Creation. In a supplement to this work published in 1654 he calculated that Creation had occurred on the evening before Sunday 23 October 4004 BC, a date that does not differ much from the attempts of others, from at least the time of the Venerable Bede (c.672—735), to set a date for Creation. Ussher is today often taken for a fool, but he was a greatly respected scholar of his time, known throughout Europe. According to some biblical scholars, the reign of man was meant to last no more than 6,000 years, taking as evidence a line from the Book of Peter: ‘One day is with the Lord as a thousand years, and a thousand years as one day’ (2 Peter 3:8). Creation, which began around the year 4000 BC, was set to end 6,000 years later. today, we believe that in 4000 BC the wheel was being discovered in Mesopotamia. Ussher’s date was inserted into the margins of editions of the King James Bible from 1701. It is to this version of the bible that fundamentalists have their curious relationship. [p. 212]